This story was published in , a time of great upheaval in America race riots, war, hippies, etc. The layout of the story is weird. It looks like there are parts of the story out of order and math problems in the middle. They all are part of some equations or formula Barth wants you to put together.
|Published (Last):||23 April 2013|
|PDF File Size:||7.38 Mb|
|ePub File Size:||2.81 Mb|
|Price:||Free* [*Free Regsitration Required]|
The stories within this collection are typically approached as postmodern due to their self-reflexivity, their self-awareness, and their use of self-reference. Plot-wise, not much occurs within this narrative. In a nutshell, a teenage boy named Ambrose travels with his family to Ocean City, Maryland, where they spend most of their time sunbathing at the beach, going on amusement park rides, and entertaining themselves with games at the Ocean City boardwalk.
Ambrose is nervous because he really likes this girl named Magda, and wants to develop the courage to confess his love for her. This plot, however, constitutes a really small part of the narrative. Given the fact that this text is a meta-fiction, the elements within the story should be approached not only by how they develop the plot, but also by their commentary as pertaining to the acts of writing and reading fiction. On the other hand he may be scarcely past the start, with everything yet to get through, an intolerable idea.
In the passage above, the narrator uses quotation marks to bring up the tired and overwrought nature of the coming-of-age genre. Not only can this be approached as an attempt to destabilize stereotypes in terms of what adolescents are or are not capable of deliberating, but it also pushes the reader to question the foundations that generate these so-called truisms and verisimilitudes.
Is it possible for a teen to conceive of sophisticated ideas? Is there a specific age that a person must reach before being able to formulate complex ideas? It can be said that the narrator considers the coming-of-age genre to be important or useful given its universality, but at the same time, the text makes overt critiques on the use of conventions and patterns to portray universal themes.
Growth, development, and linearity both from a textual and non-textual perspective are thus prominent themes that are scrutinized within the depths of the funhouse. Figure 1. The narrator of the story makes a critique of patterns by illustrating the conventions that narratives usually appropriate in order to assure that they are effective. The text painstakingly depicts the usual structures and conventions that narratives employ to deliver a story see Figure 1.
With this in mind, it can be argued that the narrator is not necessarily refuting the importance of fiction with sensitive adolescents, but rather, he is contesting the usefulness of a linear narrative to do justice to the multifaceted, complicated, and fragmentary nature of the issues that are faced during the coming-of-age process.
I thought this notion was particularly apparent as Ambrose ventures through the maze of mirrors in the funhouse. As Ambrose sees multiple selves being reflected as he tunnels through those mirrored paths, he realizes the futility of trying to approach the self as a single, atomized unit: Stepping from the treacherous passage at last into the mirror-maze, he saw once again, more clearly than ever, how readily he deceived himself into supposing he was a person.
He even foresaw, wincing at his dreadful self-knowledge, that he would repeat the deception, at ever-rarer intervals, all his wretched life, so fearful were the alternatives. It attacks the notion of teleology and fulfillment, going as far as to argue that development is not always achieved by following points A to D. Furthermore, this passage refutes the notion of self-fulfillment by highlighting the cyclic nature and the folly of trying to pin down a clear and clean definition of the self.
The self is always more fragmented and unreachable than narratives of development usually convey, and the self is always found in a state of constant change and growth.
Work Cited Barth, John. Lost in the Funhouse. New York: Bantam Books, Share this:.
Fiction , Literary Criticism Influences edit data John Simmons Barth is an American novelist and short-story writer, known for the postmodernist and metafictive quality of his work. Barth began his career with The Floating Opera and The End of the Road, two short novels that deal wittily with controversial topics, suicide and John Simmons Barth is an American novelist and short-story writer, known for the postmodernist and metafictive quality of his work. Barth began his career with The Floating Opera and The End of the Road, two short novels that deal wittily with controversial topics, suicide and abortion respectively. The Sot-Weed Factor is what Northrop Frye called an anatomy — a large, loosely structured work, with digressions, distractions, stories within stories, and lists such as a lengthy exchange of insulting terms by two prostitutes. The fictional Ebenezer Cooke repeatedly described as "poet and virgin" is a Candide-like innocent who sets out to write a heroic epic, becomes disillusioned and ends up writing a biting satire. A half-man, half-goat discovers his humanity and becomes a savior in a story presented as a computer tape given to Barth, who denies that it is his work. Barth kept a list of the tasks taped to his wall while he was writing the book.
Lost in the Funhouse Quotes
He has an older brother, Bill, and a twin sister Jill. In he graduated from Cambridge High School, where he played drums and wrote for the school newspaper. Barth married Harriet Anne Strickland on January 11, His daughter, Christine Ann, was born in the summer of His son, John Strickland, was born the following year.