As a result, the siblings developed an especially close relationship. Much of their wealth was devoted to charity. According to one of her biographies, The Victory of Truth, she started this practice in Medina and later continued it when she moved with her father and family to Kufa. Zaynab accompanied him, as did most of his household. When her nephew, Ali ibn Husayn Zayn al-Abidin , was sentenced to death by the governor of Kufah Ubayd Allah ibn Ziyad , she threw herself over him in a protective embrace yelling "By God, I will not let go of him.
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Zaynab, the daughter of Ali rose and began speaking. She added a new chapter to the history of the Caliphate of Yazid which covered a period of three years and a few months, and said: "O Yazid! Allah and His Prophet have said that committing sins and considering the signs of Allah to be false is ridiculing them", i.
This is how you become like them and how you have reached this stage? You have reached this stage because you have committed too many sins.
She added: "O Yazid! Do you think that we have become humble and despicable owing to the martyrdom of our people and our own captivity? As you have blocked all the paths for us, and we have been made captives and are being taken from one place to another, do you think that Allah has taken away his blessings from us?
Do you think that by killing the godly persons you have become great and respectable and the Almighty looks at you with special grace and kindness? For this reason and on account of this incorrect thinking you have become elated and arrogant. You have become boastful because you have seen that the matters have taken a turn in your favour.
You have, however, forgotten what Allah says: The disbelievers must not think that our respite is for their good We only give them time to let them increase their sins. For them there will be a humiliating torment.
Yazid himself was a descendant of those freed persons. On that day the Holy Prophet very magnanimously set all of them free irrespective of what they had done in the past and said: "Go, for all of you are free". In the second part of her speech the daughter of Imam Ali made the conquest of Makkah her topic and said: "O son of the freed ones! Is it justice that you keep your women and slave-girls in seclusion but have made the helpless daughters of the Holy Prophet ride on swift camels and given them in the hands of their enemies so that they may take them from one city to another".
Then you strike Imam Husayn in his teeth with a stick in your hand! You have shed the blood of the sons of the Holy Prophet and have hidden the brilliant stars on the earth from amongst the descendants of Abdul Muttalib under the clouds of oppression and injustice.
However, you shall go before Allah soon. You shall meet your ancestors and shall also be taken to their place. At that time you will wish that you had been blind and dumb and had not said that it was a day of rejoicing for your ancestors". Procure our right and take revenge upon those who have oppressed us". Then she turned to Yazid and said: "By Allah you have pulled off your skin and cut off your flesh. You will soon go before the Prophet of Allah and will see with your own eyes that his children are in Paradise.
It will be the day when Allah will deliver the descendants of the Holy Prophet from the state of being scattered and will bring all of them together in Paradise. He says: Do not think of those who are slain for the cause of Allah as dead. They are alive with their Lord and receive sustenance from Him.
Surah Ale Imran, 3: O Yazid! On the day when Allah will be the Judge and Muhammad will be the petitioner, and your limbs will give evidence against you, your father, who made you the ruler of the Muslims, will receive His punishment. On that day it will become known what reward the oppressors earn, whose position is worse and whose party is more humble. O enemy of Allah and O son of the enemy of Allah! I swear by Allah that I consider you to be humble and not fit even to be reprimanded and reproached.
But what am I to do? Our eyes are shedding tears, our hearts are burning, and our martyrs cannot come to life by our reprimanding and reproaching you. My Husayn has been killed and the partisans of Satan are taking us to the fools so that they may get their reward for insulting Allah.
Our blood is dripping from their hands and our flesh is falling down from their mouths. The sacred bodies of the martyrs have been placed at the disposal of the wolves and other carnivorous animals of the jungle. If you have gained something today by shedding blood, you will certainly be a loser on the Day of Judgment. On that day nothing but your deeds will count. On that day you will curse Ibn Marjana and he will curse you.
On that day you and your followers will quarrel with one another by the side of the Divine scale of Justice. On that day you will see that the best provision which your father made for you was that he enabled you to kill the children of the Prophet of Allah. I swear by Allah that I do not fear anyone except Him and do not complain to anyone else. You may employ your deceit and cunning efforts, but I swear by Allah that the shame and disgrace which you have earned by the treatment meted out to us cannot be eradicated".
The daughter of Fatima Zahra ended her speech with offering thanks to Allah. She said: "I thank Allah Who has concluded the task of the chiefs of the youths of Paradise with prosperity and forgiveness and accommodated them in Paradise. I pray to Allah that He may elevate their ranks and favor them more with His kindness, for Allah is Omnipotent".
darbar shamm khutba bibi Zainab
Sermon of Lady Zaynab in the court of Yazid. Power, Patronage, and Piety. Some time after urxu death of the Muawiyah IHusayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Yazid himself was a descendant of those freed persons. Much of their wealth was devoted to charity. Then khutbst Zaynab reminded Yazid that on the day of the conquest of Makkah which took place in 8 A. Surah Ale Imran, 3: Do not think of those who are slain for the cause of Allah as dead.
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